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Kanō Jigorō believed Jitsu has an important cultural legacy but it must change its purpose. It must be taught for educational, physical and moral improvement. He opens its Ju-Jutsu school, the Kodokan Judô in 1882.<br /><br />-To improve the reputation of Japanese martial arts, Kodokan creates, Code of Ethics (such as the prohibition of fighting for money) and a teaching curriculum. Kano’s idea is that his method is not just to train to fight, but a form of personal evolution. That is why he uses the word “do”.<br /><br />-Kano also emphasizes a training method based on randori (sparring).<br /><br />-Many Ju-Jutsu schools based most of their training on the practice of combined forms (Kata), in which both students cooperated to do the techniques. <br /><br />Kata were a way of training techniques that were too dangerous to be used in free sparring.

Kanō Jigorō believed Jitsu has an important cultural legacy but it must change its purpose. It must be taught for educational, physical and moral improvement. He opens its Ju-Jutsu school, the Kodokan Judô in 1882.

-To improve the reputation of Japanese martial arts, Kodokan creates, Code of Ethics (such as the prohibition of fighting for money) and a teaching curriculum. Kano’s idea is that his method is not just to train to fight, but a form of personal evolution. That is why he uses the word “do”.

-Kano also emphasizes a training method based on randori (sparring).

-Many Ju-Jutsu schools based most of their training on the practice of combined forms (Kata), in which both students cooperated to do the techniques.

Kata were a way of training techniques that were too dangerous to be used in free sparring.

4/25/2024, 7:28:12 AM